Monday, 24 October 2011

Celebrating the Jamaican in us


Groundins

By: Charles H.E. Campbell

THE Edna Manley College of the Visual and Performing Arts successfully executed the inaugural, of what they hope will become a biennial event, Rex Nettleford Arts Conference, over two days, last Thursday and Friday.
The conference theme was 'The Arts: Catalyst for Caribbean Development'. To quote from their website, "The purpose of the conference is to create a platform for discourse with practitioners, writers, researchers and arts educators. The conference further seeks to create interdisciplinary dialogue on the role of the arts in economic development, generate discourse around the arts being a viable medium for wealth creation and to create a space for critical exchange of ideas that make the connection with the arts to society." I was able to attend a few of the seminars, and was very impressed with the research, scholarship and presentations of our locally based, as well as the overseas presenters.


A random sample of papers include: Pipe dream or reality: Towards an enabling policy framework for the development of the cultural and creative industries by Denise Salmon; Reviving Jamaica's commitment to the art-driven curriculum in schools by Brian Heap, a most enlightening paper, filled with both alarming and encouraging statistics and facts. He made it clear that the legislative framework and curriculum guidelines were already in place, but the arts fraternity is 'asleep at the wheel' (since vehicle analogies are popular these days), in not aggressively lobbying for its implementation in all of our schools.

Other presentations included: Why are funny men so funny by Owen Ellis; The power of art to heal, by Carol Campbell; Promoting an "experience" economy: Exploring the intangible paradigm shift taking place in Caribbean heritage tourism, by Janice Francis-Lindsay; The existence of the Jamaican visual arts industry: Contemplations on the present and the future, by Winston Campbell; The creative process: An analysis of Rex Nettleford the choreographer as cultural philosopher, by Monica Lawrence; and youth empowerment through the arts, by Sheila Graham.

There was such a wide array of relevant topics addressed, that I would do a disservice to the conference if I even attempted to highlight all of them, in this column. Needless to say, as it was so eloquently stated by The Most Honourable Edward Seaga, in his remarks at the opening ceremony in the Vera Moody Concert Hall last Thursday night, 'this type of conference was well overdue'.
Seaga gave an analytically brilliant dissertation, contextualising our international renown for artistic and sporting excellence and achievements within Jamaican cultural norms, impulses and complexes.

At the risk of oversimplifying his sociologically informed definition of a main personality characteristic (flaw or attribute) of the average Jamaican; as he puts it, he/she is "not a team player", in essence, he posited that the causation for this trait, is the general lack of regimentation in various critical aspects of our lives, starting from birth, with our mothers firstly rejecting a proper infant feeding regime, then making us believe we could do no wrong and fostering our penchant for instant gratification by willingly satisfying our whims and fancy, rather than saving to invest in our future through education and training.

He then chronologically, took us through all the life-stages to adulthood, demonstrating how our society had failed in many respects, to inculcate discipline in its children and citizens, unwittingly re-enforcing those traits that have come to serve some of us so well in our personal creative pursuits. These same traits, he pointed out however, have made us largely ungovernable, and prevented us as a society from forging unity over common goals to drive our quest for true nationhood.

The former Prime Minister's dissection of this dominant, but largely overlooked feature of our everyday lives was so incisive that he's had me reflecting on its many implications and consequences, since I heard him. Ironically, those of us who sat at the back of the concert hall were simultaneously experiencing, first hand, the 'every nigger is a star' syndrome, through continuous interruptions of his speech by so-called ushers, and cast members, who felt oblige to hold small talk with each other, seemingly on the top of their voices.
What is amazing though, is that while being so clinically observant about this sociological background, which in my view is of relatively recent vintage, Mr Seaga's speech paid scant attention to the pre-condition of political tribalism, and the pre-existence of garrisons ruled by thugs, which made the very warping of our cultural ethos and norms a prerequisite for its perpetuation.

It makes one wonder, if any of our current politicians, who have benefited from the corruption of our culture and regression of the society, can now be relied upon, to make the fundamental changes that a majority of Jamaicans — fed-up of the rot — are clamouring for.

While congratulating him on his ascension to the pinnacle of political power in Jamaica, if Andrew Holness truly wants to leave a lasting legacy that, in the long run, will accrue to the eternal benefit of the average Jamaican he may begin by taking concrete steps to dismantling the garrisons and its attendant anti-social habits and cultural manifestations.

Email:che.campbell@gmail.com


Read more: http://www.jamaicaobserver.com/entertainment/Celebrating-the-Jamaican-in-us_9987841#ixzz1biWwC2iB

Sunday, 9 October 2011

Bob Andy, songwriter extraordinaire


Groundins

By: Charles H.E. Campbell

I happen to believe that Bob Andy is the greatest songwriter Jamaica has produced to date. Most of our so-called songwriters are in fact, excellent poets, but if you examine the structure and flow of Bob Andy's lyrics, you will realise the marked difference between them and those of the average Jamaican song.

Born Keith Anderson, Bob co-founded The Paragons and penned their number one hit Love At Last for producer Coxsone Dodd, before launching his solo career in 1966 with his blockbuster hit I've Got to Go Back Home. This song, while revered for its spiritual overtones of repatriation and reconciliation, has become a perennial party, dance-floor stomping anthem, all over the world. Over the years this song has been covered by Chalice, Freddie McGregor, and namesake Horace Andy.




During this prolific era of his career Bob bombarded the local airwaves with other timeless reggae standards such as Feeling Soul, My Time, Going Home, and Too Experienced — still one of my all-time favourites. The latter later became a massive hit for Barrington Levy. Other versions were recorded by The Body Snatchers, Eddie Lovette, and Los Pericos — a popular Argentinean band.

During this early period of his career, Bob Andy penned many songs for other stable mates, including the following songs made popular by singer Delroy Wilson — I Don't Want to See You Cry, I Want to Let You Know, It's Impossible, Open Up the Door, Touch Me Again, We Belong, What Else Can You Show Me, and You Won't See Me (Honey Child).

Some of the most potent, socially conscious lyrics of Bob Andy's long, successful career came during the 70s, in sync with the major local and international issues of the time. In fact, Bob has never shied away from controversy, either in his lyrics or personally, identifying with progressive movements for liberation and self-rule. Check it Out succinctly expressed the growing disillusionment, at the time, with trickle-down economics, and our national policy of Industrialisation by invitation. The lyrics of the first verse went:

Come listen to me

I've made a discovery

I want to share it with you

I'll have you know that it's true

Multinationals are really criminals

All forms of gambling

There's no way to win

How prophetic those words have become as over the last 40 years the world has witnessed the greatest concentration of wealth in the control of a few. Another great song of that era, Fire Burning, was not only an instant, massive hit, but, at the time, generated significant heat among the chattering classes. Its international truism, however, has weathered the test of time, making its message as wise and relevant today, as it was back when it was first released. The lyrics are worth reprinting here in full:

I was drawn into myself

Observing all this time

From every angle I could see

My people, you're meeting hell

Brothers have turned to crime

So they die from time to time

We'd like to ask you leaders

What have you got in mind

I see the fire spreading

It's getting hotter and hot

The haves will want to be

In the shoes of the have-nots

If the sign is on your door

Then you will be saved for sure

But if you are in pretence

You're on the wrong side of the fence

Oh yeah - you better believe me

People - Believe, believe, believe me when I tell you

Another thing I saw in visions

Right in front my eyes

Sisters prostituting, selling away their lives

They get but very little pay

The ones who clean the mess

Minority who sits on top

Just rate themselves the best

But I see the fire spreading

It's getting hotter and hot

The haves will want to be

In the shoes of the have-nots

If the sign is on your door

Then you will be saved for sure

But if you are in pretence

You're on the wrong side of the fence

Oh yeah - you better believe me

People - Believe, believe, believe me when I tell you

It is therefore appropriate and very timely for the Friends of Bob Andy, some of the best of Jamaica's current and legendary musical talent — artistes, musicians and arrangers — to unite and collaborate to present an extraordinary concert and celebration of the legendary Bob Andy and his internationally acclaimed songwriting skills — Bob Andy Unplugged — Tribute to the Songwriter on Friday, October 28 at the Karl Hendrickson Auditorium, Jamaica College.

Email: che.campbell@gmail.com

Read more: http://www.jamaicaobserver.com/Entertainment/Bob-Andy--songwriter-extraordinaire_9864676#ixzz1aJiGKoBI